Note: Here's the next chapter in Monet, Mitchell & Me: A Painter's Pilgrimage. This one follows me as I stumble upon an amazing concert in the Marais. It gives some back story about Me. My 20+ year old cat Spotty has revived from a close call and has resumed sitting on my lap while I write which sometimes results in typos. Please forgive! And, comment, please. Scroll around on my blog to find the other chapters if you haven't read them yet. Thanks for reading! Ellie
As we walk down Rue de Terenne from the Metro after the Mitchell-Monet exhibits, an extraordinary thing happens. Once more nature is calling me but so, apparently, is Saint Denys du Saint Sacrement, an imposing church that earlier in the day we’d noticed but hurried past. Now the doors are open and we decide to poke our heads in for a moment. Once inside the warmly lit sanctuary we hear musicians tuning their instruments and the excellent acoustics of an immense room make their cacophony sound heavenly. What beautiful refuge have we chanced upon?
A woman approaches and in perfect English—it turns out she’s American—informs us that in a short while an orchestra of top professional musicians have volunteered give a benefit concert this afternoon. It will be wonderful, she assures us, and we should consider staying. I tell her we’d love to but, you know how it is, I have urgent need for une toilette. As if to override any excuses that would thwart us, she points to doorway where she believes I will find one, but a man is sitting by the door won’t let me in. He explains, “Les toilettes sont reserves aux musiciens." Indeed, I can see the rehearsal is over and the players are streaming in.
The concert is scheduled to begin at 3:30—in about 20 minutes. We’re at least 4 blocks from our Airbnb at 6 rue du Filles de Calvaire and the apartment is up 6 flights of stairs. I didn’t sleep much last night. I’m exhausted from the several hours spent at Louis Vuitton. With so many reasons not to make the effort, desire prevails: I look at Roo and we take off running. Or did we fly? In not time at all we’ve somehow made it back in time and found two seats in the soon-to- be Standing Room Only audience.
The concert begins and the music sounds celestial, truly out of this world. A young South Korean violinist gives a thrilling solo performance of a Sibelius concerto and for ten minutes the full house stands and applauds. Then, the orchestra renders a stellar arrangement of a Prokofiev symphony. My heart soars with the music and the knowledge that, following some subtle and not-so subtle clues, I've arrived where I’m supposed to be. I remember now what I so easily forget—“It's all already all right! ” Having poured so much time, energy and money into planning, I admit I'd wanted more from the Monet-Mitchell exhibits; but now, basking in this space of peace and joy, I know no effort has been wasted and that I am meant to be here—on this trip, in this church, at this concert. In what seems like a magical reversal, I feel a sense of meaning and purpose being restored.
As is often the case in any marriage, my partner and I are temperamental opposites and, as such, I attribute far more significance to the day's events than my more rationally inclined husband. Roo enjoyed the concert too but doesn’t see anything remarkable in our having chanced upon it. He reasons, “It’s a city and lots of interesting things go on in cities.” He’s right, of course. In Paris it’s statistically more likely you’ll chance upon an event like this one than in, say, Frankfort, Michigan. However, while some part of me usually admits to this kind of perfectly correct literal and logical assessment, I understand that when I apply this logic to my experience, it often dampens my spirit. While it's not always the case, this afternoon I’m able to catch myself from falling down that rabbit hole.
The co-founder of Unity, Myrtle Fillmore, taught that the Universe is lucid and that if we pay attention, it gives us clues to the meaning and purpose of our existence. Even before I became a student of Unity’s metaphysical teaching, when I was 27, I began to become aware of and to sniff out intuitive clues. It was 1978 and I was living in Missoula, Montana where I'd moved from Georgia with my first husband so he could attend graduate school; while he studied I worked at St. Patrick Hospital to support us. We’d been in Missoula less than 6 months, however, when I learned he was having an affair with another grad student. In dramatic fashion, it also happened that our year-old marriage fell apart in the middle of the coldest winter in 50 years. How cold was it? I had to drive my VW Bug with the windows down and scrape the inside of the windshield while driving! And, unable to get the car started, I’d call my estranged husband at the girlfriend’s house to get him to come over and jump start it. It was very cold.
By April of the following year, we'd decided to file for divorce. The evening of the day we signed papers in the divorce lawyer's office, I received a call from my older brother telling me that my father had died. It appeared to have been a suicide, he said. I flew back to Atlanta for time with my family, And, as I wasn’t sure how to begin processing the unexpected loss of both husband and father, I arranged to have a session with a therapist I’d worked with a few years before. After hearing my account of what had happened since moving to Montana, Dan asked, “What does the timing of your father’s death mean to you?”
While I was not a stranger to concepts about meaning—I’d read Viktor Frankl’s Man’s Search for Meaning in my early twenties—until that moment I had never considered meaning as a thing that related to me or to things in my life. But now I realized that my father died in the very same hour as I'd been signing the divorce papers. The timing of this did mean something profound to me. The loss of both father and husband, two men I’d relied on, seemed to be an important clue about taking responsibility for myself. When I returned to Missoula, more clues appeared. In a bookstore Carl Jung’s Synchronicity seemed to jump off the shelf and into my hands. I devoured it. My awakening interest in what Jung termed an “acausal connecting principle” led me to consider the role of intuition in my experience. As I began to attention to internal nudges I’m might have otherwise ignored, I also found myself opening doors that before I might have walked past.
One day while enjoying a cup of tea at Butterfly Herbs, a cafe in downtown Missoula, a flyer advertising free psychic readings caught my eye. Curious to know more, I ventured up to the second floor of the office building that happened to be on the same block as the cafe. I guess I was expecting an exotic fortune teller, but the woman I met who taught psychic meditation, was down-to-earth and friendly. She described what would happen in a reading: The student psychics would put themselves in a meditative state and I would simply sit in their presence. As they received intuitive impressions from me, they would speak them aloud with one of them recording what was said. Not at all sure what might happen, I agreed to let four women and one man “read” me. While I sat in front of them, over the course of an hour, one by one these five people—none of whom I ever met before—described my recent and distant past, including my divorce and my father’s suicide. I was stunned. How could they know?
Over the next few days, this experience seemed to kindle an ancient longing for an experience of which I had a distinct memory from my childhood: I am six years old in my family’s home in Pleasantville, New York. It’s summertime and waking up from my afternoon nap, gentle sunshine beams its warmth upon me. I love the feeling. I have a deep sense that, although my family is large, Catholic and chaotic, and as one of the youngest, I often feel lost, I've awakened to a melting feeling that not only am I loved unconditionally, but that the sun and God and I are one—I feel it and I also know it.
This feeling and knowledge do not last, however, and are largely extinguished when four years later I am sexually molested by a Catholic priest. The abuse goes on for a year, unnoticed by any adult, and then the priest leaves abruptly. I assume it was my fault, but no one says anything. Emotional effects of the abuse on my relationships had been what prompted me to seek help from a therapist when I was 20. That therapy, however, never touched on what might have been the effects on my spiritual development and, at the time I didn’t understand the extent of that wound.
After my divorce I did however recognize something in me wanted healing and I found myself drawn to visit a small Unity church near my house. I’d not been in a church for years and, I’d become cynical about any form of religion. After a time, however, I was bombarded with intuitive clues and ultimately experienced a profound calling to ministry.* I’d later joke that I knew my calling was genuine because I was a most unlikely candidate: I hated church and didn’t believe in God. (See my book Where Two Or More Are Gathered: A New Church for the 21st Century.)
For the time being, however, my work as a nurse, now in ICU, and then in Hospice, mirrored my own healing process. An old, unhealthy self in me seemed to be dying while another, somewhat healthier self, was emerging. I enrolled in art classes at the University of Montana and spent a year drawing the figure from life. As I’d been discouraged from making art by my father, a commercial illustrator who saw no future in art for himself or any of his children. My entire life I’d been convinced I had no talent, so I found drawing to be quite satisfying. When I received A’s for my work, however, I believed it was because the instructor was trying to seduce me. I also took an oil painting class but stopped going to class after 3 weeks—it would be another twenty years before I picked up a brush again.
Then, in 2003, at age 52, retired from both nursing and church ministry and in transition, I received a second, unmistakable calling. At the time, I had no interest in making art. Indeed, I’d been wrangling for almost 2 years with the Catholic Church hierarchy, locally and nationally, as an advocate for more than a dozen women in the Atlanta area, my former parochial school classmates, who had also been molested in the early 1960s by the same priest as had abused me. My efforts to wrest justice in the form of an apology and a small financial settlement, while finally successful, was exhausting. I traveled to Boston for a national SNAP meeting but for three nights running was unable to sleep. Instead, I heard an insistent inner voice say, “Do art. DO Art. DO ART!” I paid attention, bought art supplies, and after six months of wondering what it all meant, I began to make still life paintings.
Now, in Paris—I’m about to turn 71—I’ve been painting for almost 20 years. I’ve been commercially successful, selling upwards of 400 paintings. Hundreds of people visit my home-based Studio & Gallery each year. I’ve authored a book for artists, hosted art retreats, and given workshops that integrate my art experience with spiritual teaching. And, I’ve created BIRDS FLY IN: A Human Refuge, a large, multimedia, collaborative art installation focused on intuitive solutions to migration and other world problems that can’t be resolved by political means.
Yet, as much as I have healed, as much as I have accomplished, as much as I have seen my own purpose-driven art life unfold, I also see I’m stuck in something I don’t yet know much about. I’m anxious I won’t get to the bottom of this. My overriding life purpose won’t be fulfilled. BIRDS FLY IN will languish in storage. What will it all have meant? What could I have done differently, better? What should I do now? Where are the clues?
On this gray day, however, I find I’m able to simply sit peacefully in a Catholic church basking in the sunshine of beautiful music. Doubts and fears, shoulds and oughts, have suspended for the moment. When the concert ends almost two and half hours later, I realize the number of people in the packed room, even the unruly children in the seats in front of us, have not detracted from the sublime music. I’m in tears—the deep emotion I’d been seeking at the Monet-Mitchell exhibition and more—what I’ve been looking for, I've found for now at least. Aglow, I’m reluctant to leave the warm sanctuary; but, after finding our hostess and thanking her for her encouragement, we stumble once again out onto the streets of Paris, aiming for our evening meal. The late afternoon sun is shining gold. All is well.
Read More